A friend showed me a photo he had taken in a parking lot of
a slogan emblazoned in vinyl letters on the window of an SUV: Faith Family Firearms. The magical and
musical alliteration of this phrase is not lost on me. Nor is it lost on me that it was not on
the window of a Prius. But it does
evoke a number of vivid images - family at table with shotguns along with
napkins and side plates – or perhaps the favorite Christmas Oratorio, Handel’s
Hallelujah and Handguns Chorus.
I realize that this slogan is a political one - one of many in the highly polarized
public square here in the United States.
What interests me though, beyond knowing when I can buy
tickets to the oratorio, is the “faith” part that ultimately seeks to connect
God with this political cause.
There is an assumption, or better articulated a presumption, that God is
on the side of the gun lobby. God
is above all of these things and does not take sides, since he is God of
all. Right? I’m not so sure – gun lobby aside.
It would seem in reading the scriptures that God is partial,
he does have favorites. His
choosing of Abraham and his seed is a rather significant indication. All through the Old Testament we are
face to face with a God who takes sides.
Despite his partiality, however, he does not always give the upper hand
to his chosen people. If you read
through the history of the kings of Israel, you will see that they often
consult the Lord before going to battle and discern that their enemies will or
will not be given into their hand.
And at times they don’t bother to consult, usually with disastrous
results.
It is a good thing to live in the conviction that the favor
of God is upon us. It is a bad
thing to then assume that means he supports our every action or cause, political
or personal. The Israelites knew
they were God’s chosen people, but did not fall into presumption that they were
always right or would always be successful. This is evidenced by the fact that they actually consulted
the Lord. They did not presume his
support but sought it first.
We see also that God shows favor in the psalms. Psalm 124 begins:
If
it had not been the Lord who was on our side, let Israel now say
if it had not been the Lord who was on our side
if it had not been the Lord who was on our side
when
people rose up against us,
then
they would have swallowed us up alive,
when their anger was kindled against us;
then the flood would have swept us away,
when their anger was kindled against us;
then the flood would have swept us away,
the
torrent would have gone over us;
then over us would have gone the raging waters.
then over us would have gone the raging waters.
There is humility, not presumption here, underlined by the
fact that the psalmist sees God’s favor in retrospect. Nice use of past tense here: “If it had not been the Lord who was on our side.” In looking back, I see the favor of God
as he acts on my behalf, not before.
We see in retrospect, that God has been for us.
Jesus, as always, is our model in this, “who, though he was
in the form of God, did not count equality with God a thing to be grasped, but
made himself nothing. “ (Philippians 2:6-7)
Presumption creates in us an arrogance or entitlement. The retrospective observation that the
Lord was on our side creates only thankfulness, as we see in Psalm 124:
Blessed
be the Lord,
who has not given us
as prey to their teeth!
We have escaped like a bird
from the snare of the fowlers;
the snare is broken,
and we have escaped!
Our help is in the name of the Lord,
who made heaven and earth.
who has not given us
as prey to their teeth!
We have escaped like a bird
from the snare of the fowlers;
the snare is broken,
and we have escaped!
Our help is in the name of the Lord,
who made heaven and earth.
Yes, I read these. :-) Much more inspiring than my morning scrum call. Thanks Alex.
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