Some bright and cheerful soul (Benjamin Franklin) once said,
“In this world nothing can be said to be certain, except death and taxes.”[1] He was not the first to utter such
thoughts. Daniel Defoe, most famous for
his book Robinson Crusoe, once wrote,
“Things as certain as death and taxes, can be more firmly believed.”[2] The uncertain thing that cannot be firmly
believed to which Defoe is comparing death and taxes is the belief that the
Devil has a cloven hoof and leaves behind the smell of brimstone. But this is not about cloven hooves either in
a physical manifestation of the evil one or as a characteristic of kosher
animals (both are mentioned on the Wikipedia page on “Cloven hoof” if you care.)
I am hoping (and I use the word advisedly) that there is
more to life that is certain than just death and taxes. Of what may we be certain beyond these
two? Can we be certain of people’s commitments? Not really.
Case in point: I have committed to transport gear for my daughter’s ski
and board club at school every Friday night.
But this Friday she is unable to go herself, so I thought I would just
stay home. No one would blame me. On reflection I have decided I will live up
to my commitment and go anyway. I might
easily have not, and, as I said, no one would blame me, give me a hard time or
even mention it.
Our promises are not always kept. But God’s are. I think we can be certain of that to which
God commits. They are things in which we
can hope. My promise that I will “try to
make your party on Friday” is iffy at best (especially since I am already
committed to transporting gear…) But
God’s oath and promise is different. The
writer of Hebrews puts it this way:
So when God desired to
show more convincingly to the heirs of the promise the unchangeable character
of his purpose, he guaranteed it with an oath, so that by two unchangeable
things, in which it is impossible for God to lie, we who have fled for refuge
might have strong encouragement to hold fast to the hope set before us. We have
this as a sure and steadfast anchor of the soul, a hope that enters into the
inner place behind the curtain, where Jesus has gone as a forerunner on our
behalf, having become a high priest forever after the order of Melchizedek.
(Hebrews 6:17-20 ESV)
Promise and oath are
big here, as is the assertion that God cannot lie (contrasted with me or you,
for example). I am particularly fond of
the image in the line, “a hope that enters into the inner place behind the
curtain.” Without even considering what
the inner place or curtain is it is a compelling picture of hope entering
hidden and inaccessible places like, perhaps, my cynical heart.
But knowing what the inner place and curtain are makes it
even better. Written to the Hebrews, the
letter assumes a solid knowledge of first-century Jewish temple architecture
and worship. The curtain (or veil as the
KJV describes it) is the heavy fabric that closes off the holy of holies (the
inner place) from the rest of the temple.
The holy of holies is where God dwells, behind the curtain, in the inner
place.
So thinking this through, hope enters the place where God
is. Hope or certainty in his promise
lives where God is. As someone less
jaded than Franklin (Alexander Pope) once said, “hope springs eternal”[3]. Where God is, there is the eternal. Hope in the presence of God is certain and
eternal.
And it is better than both
death and taxes.
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